AN ETERNAL WEIGHT OF GLORY

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

— 2 Corinthians 4:16-18 (ESV)

IN THE BEGINNING / HAPPY NEW YEAR

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

— John 1:1-14 (NIV)


Interesting side note: "What does John mean by 'the Word'? The Word was a term used by theologians and philosophers, both Jews and Greeks, in many different ways. In Hebrew Scripture, the Word was an agent of creation (Psalm 33:6), the source of God's message to his people through the prophets (Hosea 4:1), and God's law, his standard of holiness (Psalm 119:11). In Greek philosophy, the Word was the principle of reason that governed the world, or the thought still in the mind, while in Hebrew thought, the Word was another expression for God. John's description shows clearly that he is speaking of Jesus (see especially 1:14)—a human being he knew and loved, but at the same time the Creator of the universe, the ultimate revelation of God, the living picture of God's holiness, the one who "holds all creation together" (Colossians 1:17). To Jewish readers, to say this man Jesus "was God" was blasphemous. To Greek readers, "the Word became human" (1:14) was unthinkable. To John, this new understanding of the Word was the Good News of Jesus Christ."

AT THE HEART...

"The righteous, loving Father humbled himself to become in and through his only Son's flesh, sin and a curse for us, in order to redeem us without compromising his own character... The biblical gospel of atonement is of God satisfying himself by substituting himself for us. The concept of substitution may be said, then, to lie at the heart of both sin and salvation. For the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives which belong to God alone; God accepts penalties which belong to man alone."

— John Stott, The Cross of Christ (1986)

THE WHORE AND HER HUSBAND

The word of the Lord came to me, saying,

“Before I formed you in the womb I knew you,
before you were born I set you apart;
I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

— Jeremiah 1:4-10 (NIV)

"Has a nation ever changed its gods?
(Yet they are not gods at all.)
But my people have exchanged their glorious God
for worthless idols.
Be appalled at this, you heavens,
and shudder with great horror,”
declares the Lord.
“My people have committed two sins:
They have forsaken me,
the spring of living water,
and have dug their own cisterns,
broken cisterns that cannot hold water."

— Jeremiah 2:11-13 (NIV)

“If a man divorces his wife
and she goes from him
and becomes another man's wife,
will he return to her?
Would not that land be greatly polluted?
You have played the whore with many lovers;
and would you return to me?
declares the Lord.

— Jeremiah 3:1 (ESV)

“‘Return, faithless Israel,’ declares the Lord,
‘I will frown on you no longer,
for I am faithful,’ declares the Lord,
‘I will not be angry forever.
Only acknowledge your guilt—
you have rebelled against the Lord your God,
you have scattered your favors to foreign gods
under every spreading tree,
and have not obeyed me,’”
declares the Lord.

“Return, faithless people,” declares the Lord, “for I am your husband. I will choose you..."

— Jeremiah 3:12-14 (NIV)

Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

— Jeremiah 9:23-24 (ESV)

Thus says the Lord:

“Heaven is my throne,

and the earth is my footstool;

what is the house that you would build for me,

and what is the place of my rest?

All these things my hand has made,

and so all these things came to be,

declares the Lord.

But this is the one to whom I will look:

he who is humble and contrite in spirit

and trembles at my word."

— Isaiah 66:1-2